Pope francis encyclical on the environment pdf

To Our Venerable Brethren the Patriarchs, Primates, Archbishops, Bishops, and pope francis encyclical on the environment pdf other Local Ordinaries who are at Peace and in Communion with the Apostolic See, and to the Clergy and Faithful of the entire Catholic World, and to all Men of Good Will. Venerable Brethren and Dearest Sons Health and Apostolic Benediction. Peace on Earth—which man throughout the ages has so longed for and sought after—can never be established, never guaranteed, except by the diligent observance of the divinely established order. That a marvelous order predominates in the world of living beings and in the forces of nature, is the plain lesson which the progress of modern research and the discoveries of technology teach us.

And it is part of the greatness of man that he can appreciate that order, and devise the means for harnessing those forces for his own benefit. But what emerges first and foremost from the progress of scientific knowledge and the inventions of technology is the infinite greatness of God Himself, who created both man and the universe. He made all things, and filled them with the fullness of His own wisdom and goodness. Hence, these are the words the holy psalmist used in praise of God: “O Lord, our Lord: how admirable is thy name in the whole earth! And elsewhere he says: “How great are thy works, O Lord!

All this the psalmist proclaims when he says: “Thou hast made him a little less than the angels: thou hast crowned him with glory and honor, and hast set him over the works of thy hands. Thou hast subjected all things under his feet. And yet there is a disunity among individuals and among nations which is in striking contrast to this perfect order in the universe. One would think that the relationships that bind men together could only be governed by force. Men “show the work of the law written in their hearts.

Their conscience bears witness to them. And how could it be otherwise? All created being reflects the infinite wisdom of God. It reflects it all the more clearly, the higher it stands in the scale of perfection.

But the mischief is often caused by erroneous opinions. Many people think that the laws which govern man’s relations with the State are the same as those which regulate the blind, elemental forces of the universe. These laws clearly indicate how a man must behave toward his fellows in society, and how the mutual relationships between the members of a State and its officials are to be conducted. States on the one hand, and the world-wide community of nations on the other. We must devote our attention first of all to that order which should prevail among men. Any well-regulated and productive association of men in society demands the acceptance of one fundamental principle: that each individual man is truly a person.

Both men applauded the pope for his deep commitment to peace. At the time that the war did in fact commence, and he had expressed the desire to see Pius IX beatified and eventually canonized. 29: PL 32 — can someone who is against Dr. This necessitates both the recognition of their mutual rights, conscious of being members of such a society.

His is a nature, that is, endowed with intelligence and free will. As such he has rights and duties, which together flow as a direct consequence from his nature. These rights and duties are universal and inviolable, and therefore altogether inalienable. When, furthermore, we consider man’s personal dignity from the standpoint of divine revelation, inevitably our estimate of it is incomparably increased. Men have been ransomed by the blood of Jesus Christ. Grace has made them sons and friends of God, and heirs to eternal glory.

But first We must speak of man’s rights. Man has the right to live. He has the right to bodily integrity and to the means necessary for the proper development of life, particularly food, clothing, shelter, medical care, rest, and, finally, the necessary social services. Moreover, man has a natural right to be respected.