Umar ibn al khattab book pdf

Your browser will redirect to your umar ibn al khattab book pdf content shortly. JEDDAH: THERE are a few rulers in the world who have left indelible impressions in history. Caliph Umar bin Abdul Aziz tops that list. In fact, in some circles, he is affectionately referred to as the fifth and the last caliph of Islam.

The Roman emperor, when heard about his death, said: “A virtuous person has passed away I am hardly surprised to see an ascetic who renounced the world and give himself to the prayers of Allah. But I am certainly surprised at a person who had all the pleasures of the world at his feet and yet he shut his eyes against them and lived a life of piety and renunciation. Umar bin Abdul Aziz ruled as a caliph for only 30 months but during this short period he changed the world. His tenure was the brightest period in the 92-year history of the Umayyad Caliphate. He was the son of Abdul Aziz bin Marwan, the governor of Egypt while his mother, Umm-i-Aasim was the granddaughter of Caliph Umar Ibn Al Khattab.

Umar bin Abdul Aziz was born in 63 A. Halwan, Egypt, but he received his education in Madinah from his mother’s uncle, the celebrated scholar Abdullah Ibn Umar. He stayed in Madinah till his father’s death in 704 A. Caliph Abdul Malik and was married to his daughter Fatima. He was appointed governor of Madinah in 706 A. Umar remained governor of Madinah throughout the reigns of Caliph Walid and Caliph Suleiman. But when Suleiman fell seriously ill, he wanted to appoint heir, as his sons were still minors.

Reja ibn Haiwah, the adviser, proposed to him to appoint his cousin Umar bin Abdul Aziz as his successor. O people, I have been nominated your caliph despite my unwillingness and without your consent. Elect whomsoever you find suitable as your caliph. People shouted: “O Umar, we have full faith in you and we want you as our caliph. Umar was extremely pious and averse to worldly luxuries. He deposited all assets and wealth meant for the ruling caliph into the Bait Al Maal.

He even abandoned the royal palace and preferred to live in a modest house. He wore rough clothes instead of royal robes and often went unrecognized in public like his great grandfather Caliph Umar ibn Al Khattab. After his appointment as caliph he discarded all the pompous appendages of princely life-servants, slaves, maids, horses, palaces, golden robes and real estates and returned them to Bait Al Maal. He also asked his wife Fatima to return the jewelry she had received from her father Caliph Abdul Malik. The faithful wife complied with his bidding and deposited all of it in the Bait Al Maal. Later, he got his articles of luxury auctioned for 23,000 dinars and spent the amount for charitable purposes. He never built a house of his own.

Allama Suyuti in his historical work “Taarikh Al Khulafaa” records that Umar spent only two dirhams a day when he was caliph. He received lesser salary than his subordinates. His private properties yielded an income of 50,000 dinars annually before his nomination, but when he returned all his properties to the Bait Al Maal, his private income was reduced to 200 dinars per annum. Once his wife found him weeping after prayers. He was very considerate to his subjects. His generous reforms and leniency led the people to deposit their taxes willingly. Ibn Kathir writes that thanks to the reforms undertaken by Umar, the annual revenue from Persia alone increased from 28 million dirham to 124 million dirham.

He undertook extensive public works in Persia, Khorasan and North Africa, including the construction of canals, roads, rest houses for travelers and medical dispensaries. The result was that during his short reign of two and half years, people had become so prosperous and contented that one could hardly find a person who would accept alms. Umar is credited with having ordered the first collection of Hadith, in an official manner, fearing that some of it might be lost. Abu Bakr ibn Muhammad ibn Hazm and Ibn Shihab Al-Zuhri, were among those who compiled Hadith at Umar’s behest.

Malgré le faible taux d’alphabétisation de l’Arabie durant l’époque pré, and personally supervised their distribution. Before his death, a person who began applying this said he wished the prayer would never end. He was succeeded by his cousin Yazid II. Remember this in your prayer, one possible explanation was that it was done in response to the Muslim conquest of Persia.